According to the Holy Bible, the Apostle Thomas (of Doubtful fame) had to experience the presence of the physical Jesus in order to believe the impossible – that Jesus had returned from the dead. We Christians are taught to be surprised at Thomas’ lack of faith. Even Jesus seems to rebuke Thomas’ desire for proof. But would any of us really have believed without questioning? This story has a lot more depth to it than the professional clergy and Bible experts lead us to think.
Society is forever on the cusp between the old and the new. Currently we call the old “modernity” and the new “post-modernity”. The place we put our faith is the main distinction between the two: modern people have faith in rules, post-moderns have faith in processes. Rules are static but can be clearly defined. Processes are dynamic but are open to interpretation. The modern trust in technology is a type of faith in rules – so long as we use our knowledge of physical laws to create new things, we believe they must be good and that we will forever solve every problem we face. The post-modern confidence in relationships indicates our faith in process – we tend to believe that there are no absolute truths and even a destructive relationship has positive benefits (and that we will forever solve every problem we face.)
Let’s put the dichotomy between laws and processes in more gracious terms:
- Modernity states that God is revealed through the rules of creation. Our understanding of God is limited to what we can make, though we can still appreciate that God will not be fully revealed to us until we have perfect knowledge of all creation. The Holy Bible is a set of written rules in which God can be found.
- Post-modernity tells us that the important things for us are the relations between God and people. God relations seem to follow certain patterns of change; even though these patterns may be too complex for us to comprehend. The Holy Bible is an account of people searching for God, and God revealing himself through the search process.
Jesus tells Thomas that those who believe without seeing are blessed. This is not so much a criticism of Thomas as it is a lesson to the disciples. In the future Thomas and the others would need to witness to people with doubts, but who don’t have the opportunity to see Jesus’ physical body. If Thomas can convince them, they will indeed be blessed. I’m grateful that Thomas was ready to look for truth; his actions set us free to believe what he already found to be true. And that surely is blessing enough for Thomas and for all other doubters.
Thanks to Pastor Mark Mildren for bringing up this topic. He and I agree nine times out of ten, leaving the other ten percent for me to enjoy writing about.
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